Astrologicalmind

The magic of astrology explored

Tag: classical planets

  • Easy Horary “Will I benefit from being involved in this project?”

    I love horaries that are quick and easy to judge!

    July 2, 2012 at 20:22 AEST, Melbourne, Australia

    Background

    The querent is a young woman trying to establish herself as a stylist in a competitive field. Initially she asked me whether she; should be involved in a project she had committed to? After a bit of probing we came to understand that what she really wanted to know was whether there was any benefit for her in being involved. So the question became “Will I benefit from being involved in this project?”

    The project was a fashion runway show for some young emerging designers and included the shooting of a promotional video. There was no money involved, though it promised to be a creative and possibly good networking opportunity. As her focus of interest is photo and props styling, she was made responsible for all props. She was now having second thoughts about the project as she had a lot of paid work on and felt that it was going to take up far more time than she first had anticipated. She also had a sense that the woman in charge of the project had subtly manipulated her into getting involved and was very vague as to the time commitment it would involve.

    Simple Judgement

    The chart has Aquarius rising giving Saturn exalted in Libra as significator of the querent. Saturn is being sextiled by the Moon in Sagittarius who could also be taken as a significator for the querent. The project, being a creative project that falls into the category of entertainment, I gave to the 5th house and therefore was signified by Mercury in Leo in the 6th house. Mercury is disposited by the Sun in Cancer in the 5th house, which I took as the “Boss” of the project, the woman who was putting the project together and had asked my client to be involved.

    Both Mercury and the Sun are in the signs of Saturn’s detriment. The answer was clear. She would not benefit from this project, in fact it was likely to be to her detriment.  Mercury in the 6th implies that she will be worked like a slave and the Sun’s position in Cancer shows us how the Boss could manipulate the Moon, our querent to do whatever it wanted.

    The promise that this would be a good opportunity to network and make contacts, was not going to happen as Mercury, the project was already separating from Jupiter, the ruler of the 11th house who signified these contacts. However, Saturn being in a partile sextile with the Moon on the cusp of the 11th house indicates that the querent is already making contacts.  A fact that the querent conceded.

  • How the Traditional View of the Planets Differs from the Modern

    The way in which the planets were viewed and understood by the ancients differs fundamentally to the way in which modern astrologers approach them. The actual meaning of the planets has retained some of the traditional essence though much has been distorted through mistranslation and interrupted transmission. As the modern planets; Uranus, Neptune and Pluto, have adopted attributes once worn by the visible planets our understanding of the meanings and association of the classical seven has been watered down.

    Modern astrology understands and works with the planets almost exclusively from the perspective of their “universal” or common significance. Any Astrology book will provide extensive lists of words associated with and describing each planet. Such as Venus being the planet of love and representing our values, Mercury the planet of communication and representing our rational thinking, Saturn the planet of responsibility and restriction, Jupiter being associated with wealth and expansion et cetera. In traditional astrology the common description of a planet is far briefer.

    In modern times whole books have been written about individual planets, exploring every aspects of their meanings and providing thorough analysis of their expression through the signs, houses, aspect and cycles. From the psychological perspective our understanding of the planets as urges of our psyche has given us a model in which planets are seen as equal, though some may challenge us more. Saturn represents authority, father figures or restriction in everyone’s chart. How well we deal with these things will depend on Saturn’s aspects, sign and house position in our individual chart.

    The standard way of presenting the planets is in order from the Sun outwards, except for the Moon that is commonly placed after the Sun, indicating her equal status as one of the luminaries. Following the Sun and Moon we have the inner or personal planets, Mercury, Venus and Mars followed by the social planets, Jupiter and Saturn finally arriving at the trans-personals, Uranus, Neptune and Pluto. This order seems logical and clear yet bears no relation to that used by our astrological forefathers.

    Before considering how the ancients understood the planets we must exclude the so called transpersonal: Pluto, Neptune and Uranus. Planets were referred to as “wandering star” and had to be, by this definition visible like all other stars in our sky. Focusing on the traditional seven planets without competition from their younger more glamorous siblings, allows some of the qualities attributed to these younger members our solar system to be reclaimed by the seven senior planets: Saturn, Jupiter, Mars, Sun, Venus, Mercury and Moon.

    The planets were presented in this order, referred to as the Chaldean order. This order is very important and forms the backbone to our astrology whether we know it or not. It reveals the genesis of how planets relate to each other through aspects, reception and house position. The planets were ordered according to their speed, from slowest to quickest. The “outer” planets consisted of Saturn, Jupiter and included Mars for they were beyond the orbit of the earth. The Sun was, as should be in the center followed by the inner planets; Venus, Mercury and the Moon.

    One of the most beautiful images using this order is that of the descent of the Soul from the realm of the fixed stars through the planetary spheres or gates, beginning with Saturn and finally arriving on earth through the Moon: the Moon being the only planet existing wholly both in this lower world of material generation and the upper world of divine spirit, a beautiful symbol of the Soul. You will notice that Saturn rules Capricorn and the Moon rules Cancer, this is in line with the Solstices. In the earlier times the natural wheel of the Zodiac began with Cancer, the point of earthly birth.

    The ancients understood planets through their essential nature: hot, cold, moist and dry. Though they talked of benefic and malefic planets, it was understood that any planet close to its essential nature would behave well and any planet far from its nature could behave in an exaggerated manner causing trouble for the native.

    The qualities that best promote life are hot and moist, but too much heat with no moisture is not conducive to fertility. Cold and dry are the most destructive to life of all the qualities, but cold with moisture can still create growth. The so called malefic planets: Saturn and Mars, are both overly dry or hot, Saturn is extremely dry and cold, Mars is burning hot and dry. Both inhibit growth.

    The benefic and malefic status of the planets is reflected in the signs they ruled, their relationship to the luminairies, the givers of life and the doctrine of aspects. Traditionally Saturn rules both Capricorn and Aquarius, both these signs oppose Leo and Cancer, the signs of the luminaries. Mars traditionally ruled Scorpio and Aries these signs square Leo and Cancer. While Venus and Jupiter rule signs that are in sextile or trine to the domain of the Luminaries. The only planet to defy this scheme is naturally Mercury, the trickster of the gang who is always out to fool us. He rules the signs on either side of Leo and Cancer so therefore has no connection with either.

    The planets were seen as players in the drama of the native’s life, and these players were versatile; they could take many parts and often share roles. How well they fulfilled their role was dependent upon their celestial and mundane condition, in other words how they related to the unchanging realm of the divine; the zodiac and the ever moving mundane world; the houses which hinge on the horizon and the MC/IC. The planets were understood to have both specific meaning in an individual chart as well as universal or common meaning.

    In natal astrology it was the specific significance or meaning that was most important to the judgment of a native’s life. Jupiter may signify riches and wealth but this means nothing if Jupiter is not the significator of these things in particular chart. Jupiter’s role as universal significator of wealth could assist by being well aspected to the specific significator of wealth; the planet best placed to act as “the bringer of riches”.

    The traditional understanding of astrological judgment and chart delineation meant that you couldn’t deduce anything by just taking one planet in isolation. As I have said the planets played varied roles and interacted with each other in a fashion unique in every chart. A weak planet could make way for a stronger one (through reception, aspect and rulership) to fulfill or at least assist in its role. The strength of a planet would be judged by their essential dignity (rulership, exaltation, triplicity, term or bounds and face) or lack thereof. The ability of a planet to deliver its promise depended on its accidental dignity and debilities: house position, position relative to the Sun, retrograde, speed. The strength and ability to act of a particular planet would indicate how well that aspect of life would unfold.

  • Temperament: An Astrological Look at two Different Educational Methods: through the temperamental nature of their founders

    According to seventeenth century master astrologer William Lilly, working out the temperament was the first and most important step of natal judgment. In my quest to learn and capture the insights temperaments gave our astrological forefather, I came upon the notion of identifying the significator of manner as a crucial step in understanding how the temperament would manifest in the life.

    Working with temperaments alone, gives us limited information, but identifying the planet that signifies the “manner” seems to unlock the secret of how an individual basic nature will manifest. The significator of manner was also referred to by other authors as the quality of the soul. The temperament shows us the innate nature of an individual whilst the quality of the soul or manner, show us what they want or choose to become.

    The significator of manner was identified by William Lilly as either a planet in the 1st house in the same sign as the ASC, a planet conjunct or in partile (to the degree) aspect with Moon or Mercury, ruler of the ASC if aspected by one of his rulers or finally if no planet fits any of the above conditions you would judge the planet with the most essential dignity at the degree of the Moon and Mercury to be the significator of manner, that is the planet through which the temperament is expressed. It is important to note how the planet signifying manner is configured in the chart, what it rules, aspects and its dispositor.

    The catch was that only Mercury, Venus, Mars, Jupiter and Saturn seemed to be eligible for the role of significator of manner. The luminairies and the outer planets (unknown in Lilly’s time) modify the planet(s) of manner and add much to the story it tells, but can not function alone.

    That a person’s life work reflects their nature should be a given, after all we can not divorce ourselves from who we are (no matter how hard we may try). Looking at the two educational methods that are Maria Montessori’s and Rudolf Steiner’s legacies we should be able to recognize their founders imprint.

    In particular will the basic nature of these gifted individuals as defined by their temperament and the planet that signifies their manner, be reflected in their educational method?

    A brief overview of the two educational methods

    Maria Montessori developed her method of education through the observation of children rather then by the application of theories. Her medical and academic training allowed her to approach her work in a very structured and intellectual manner. She observed the child’s innate ability and joy in learning and understood it to be a natural result of a child’s interaction with his environment. Many of Montessori’s then radical ideas about children and their education have now become part of the excepted norm.

    Whilst Maria Montessori focused her entire working life on education, Rudolf Steiner was far more eclectic. He was a visionary and came to his development as an educator through his profound understanding and experience of the spiritual nature of the world and man. His point was to nurture the spiritual development of the child and to allow it to unfold free from adult (and therefore corrupted) interference.

    Both systems have similarities, in that the respect of the child’s ability to learn is paramount and that the learning environment is child centered and focused. Both maintained that children learn only when treated with respect and in a nurturing environment. Both also contained an element of idealism, believing that through the child the world could be changed.

    Briefly, the Montessori system emphasizes the prepared and ordered environment in which the child is free to explore, naturally learning through his senses, beginning from the concrete evolving to the abstract. The Montessori system believes that the child’s innate desire to learn will lead him to naturally acquire the skills needed at the point when he is ready. Montessori discourages the exposure to fantasy and fairy tales, believing this to confuse the child and that the “real” world was fascinating enough.

    The Steiner method on the other hand encourages imagination and believes that the child comes to understand the nature of the world through colour, play and myth. The Steiner method emphasizes the spiritual nature of the child and encourages its expression through movement, storytelling and play. They advocate not exposing children to the academic subject until the age of eight.

    Maria Montessori, her life and work

    Maria Montessori

    Maria Montessori was born in Italy in 1870. As a child she showed a great interest and aptitude to study and was encouraged by her mother to pursue an academic career. After many difficulties and restrictions she became the first woman in Italy to qualify as a medical doctor. She later went back to school to study psychology and philosophy. In 1904, she was made a professor of anthropology at the University of Rome. She gave up both her medical and academic career in 1906 to focus on the education of children full time. Until her death in 1952 she traveled the world revolutionising pedagogy.

    Her personal life was more austere. She had a son, Mario, with a colleague, Dr. Montesano, the couple never married. It was said that Maria and Dr. Montesano agreed to never marry, but eventually Dr. Montesano reneged on his part and married someone else. Mario was raised by a family in the countryside of Rome and his mother would visit every once in a while.

    Judging her temperamental nature through her natal chart we find a woman whose more external nature (ASC and Sun) were predominantly Choleric, so basically hot and dry, with some Phlegmatic (cold, moist). This means that her natural inclination was to expand and move outwards (hot) and be very structured and defined. There can be a tendency for Choleric people to be dogmatic and stubborn and if biographical reports are to be believed, this was a part of her character. The Phlegmatic quality resided entirely in her Scorpio Moon conjunct her IC (foundations) and ruling her 12th house.

    Identifying the significator of her manner, the planet through which her nature is focused, we find that Venus is in her 1st house in the ASC sign of Leo in antiscia conjunction to Pluto in the 10th house.

    Venus is powerfully positioned on her ASC and rules her MC, 3rd house as well as Mercury (conjunct the 3rd cusp). Clearly we see career coupled with early learning and children (Mercury, natural ruler of children, despositor of the 5th house ruler Jupiter and PoF in Gemini). Her choleric nature was most clearly expressed in these realms of life through powerfully placed Sanguine Venus, helping to temper her overly choleric nature. Coupled with the influence of powerbroker Pluto, we can symbolically see the incredible transformation of childhood education that she accomplished.

    As her the phlegmatic part of her nature resides entirely in her Scorpion Moon and was ruled by Mars in all dignities: domicile, triplicity, term and face. We could judge Mars as a secondary significator of manner. Mars himself is in the phlegmatic sign of Cancer (in mutual reception with her Moon in Scorpio) and conjunct Uranus. Today we may forget how radical some of her ideas on children and education were, as well as how radically she lived her private life.

    There is idealism in her educational philosophy that can be seen in the partile trine between her 9th house Neptune and 5th house Saturn: idealizing the structure of the environment. Neptune is also squaring her Mars and is in antiscia conjunction with her natal Sun.

    The relative positions of Venus and Mars in regards to the ASC indicate that Mars came to the forefront later, when by direction the ASC and Mars had conjoined, at about the age of 21/22 when she began to fight to attend medical school. This was a woman who fought for and won everything she achieved in her life, beginning with her conservative father, the authorities at University and later other educationalists. Mars rules her foundation and father (4th house) and higher education (9th house). Privately, her life was not as successful as her career. She had a child out of wedlock (5th ruler Jupiter is in detriment) who was raised by another family and she never married. Her personal fights may have ended in a far more phlegmatic manner then her public ones.

    Rudolf Steiner

    Rudolf Steiner

    Rudolf Steiner was born into a stable working class family. From a very young age Rudolf was aware of things unseen. As a boy he showed such intelligence and eagerness to learn that his father arranged for him to be educated. Steiner studied far more subjects then was required, doing outside reading on subjects as philosophy, psychology, science and geometry.

    He was inspired by Goethe, who he recognized as one who perceived the spiritual in Nature. Eventually Steiner founded the Anthropophy society (a break away faction of the Theosophical movement with more emphasise on the Western mystical tradition, rather then the eastern bent of the Theosophist).

    Unlike Montessri he did not dedicate his life to education, but rather to a far more expansive palette of interests, with an overall theme of transforming society through the recognition of the spiritual nature of man. He was extremely prolific, writing some 33 books and delivering over 6000 lectures in his lifetime. His development of the Waldorf school happened later in life at the age of 57 at the instigation of friends.

    Rudolph Steiner’s chart indicates a Phlegmatic/Melancholic temperament giving him a predominately cold nature (with equal moist and dry). This means that his movement is down and inwards. This is a man who was able to spend much time alone and in contemplation. The moisture in his nature gave him the ability to connect things together whilst the dryness allowed him the ability to put structure to his insights.

    As no planet was in the 1st house, no planet was in partile aspect or conjunction to either Moon or Mercury (though Neptune conjuncting Mercury will be a modifying influence), the ASC ruler Mars was not aspected by any of his rulers, we are left with Mercury as the planet with the most dignity at the Moon and Mercury degrees as the significator of manner.

    So his manner was signified by occidental therefore melancholic Mercury, conjunct Neptune in Pisces. The dispositor of both is Jupiter in Leo conjunct this MC. Jupiter is the universal significator of all things philosophical, religious and spiritual. This indicates that his nature was expressed through a dry mind that was able to perceive things unseen (Neptune). He would want or choose to communicate and share these perceptions with the world.

    Mercury also tells us about the great variety and amount of interest and work he did. Mercury rules the 8th and 11th houses, Moon, Uranus and Saturn giving us further clues as to how and in what areas of life Steiner’s very cold, contemplative nature would be best expressed.

    The Lunar contact, Moon is in opposition and is received by Mercury, supported by Neptune conjunction, indicates the reflective nature of Steiner’s mind. Through his Moon, ruler of the traditional 9th house of dreams, philosophy and religion, his nature is drawn to the unseen. The Melancholic nature of his Moon (and Mercury) gives him the ability to structure his perception of the spiritual world. His desire to awaken humanity consciousness to the spiritual nature of life is clearly indicated by Mercury’s dominion over the 11th house of community and 8th house of death. After all we need to accept the death of the body before we can understand the life of the Soul.

    The only heat in the temperament comes from his ASC ruler Mars. It is interesting to note that Pluto is conjunct ASC ruler Mars and is in almost perfect antiscia with MC. This allowed him to bring the energy and power (Mars conjunct Pluto) needed to project his work out to the world as he did.